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The One Who Left Ashes

The One Who Left Ashes / Miriam Leiva

Cubanet, Miriam Leiva, Havana, November 29, 2016 – Fidel Castro died on
November 25 at 10:29 p.m. and, according to his own will, his remains
will be cremated, according to the brief statement read by Raúl Castro
on Cuban television. at midnight.

As a deceased person, the former president deserves respect. Surely he
expired on a soft bed, surrounded by his closest family members; perhaps
he left directions for his funeral. Jose Marti, the man Cubans call the
Apostle of Cuba, will welcome him in his monument in the Plaza of the
Revolution and in the Santa Ifigenia Cemetery in Santiago de Cuba.

The government decreed nine days of official mourning and a journey of
the funeral cortege from Havana to Santiago de Cuba, following in
reverse the route of the “Freedom Caravan” of the guerrilla chief in
January of 1959. The Comandante bequeathes his predilection for
symbolism in dates: his death coincided with the 60th anniversary of the
beginning of the Revolution with the departure of the yacht Granma from
Mexico in 1956, and the burial on December 4th will coincide with the
day of Saint Barbara, Shangó in the syncretic religion, a day venerated
with great offerings. The drumming and all the rituals that begin in the
early hours of the morning will be suspended on this solemn occasion, to
the disgust of thousands of believers.

Most Cubans within the archipelago reacted with silence, no comment,
without grief. The outcome had long been expected. The cheerful,
humorous, jovial and bustling Cuban protects himself in the shell when
he feels it dangerous to think differently from the official line, fears
the consequences in his life, and disenchanted with the unfulfilled
promises, is careful of his weak status or he looks the horizon to jump
abroad.

Respectful relief floats in the environment, because the Comandante will
allow everyone to rest, not fearing his interference in the essential
changes. Every photo and every writing was overwhelming. The impressive
olive green presence and thunderous voice became pitiful and the phrases
delirious. He asserted, “history will absolve me,” at the conclusion of
his trial for the attack on the Moncada Barracks in 1953. Much
accumulated for 63 years, and there will be a delay in the objective
writing of his until the secrets of all the parties involved are
known. However, it is impossible to exempt him from the precarious
present state of Cuba, because for 47 years he decided and prohibited
everything.

In 1959, Fidel Castro liquidated a bloody dictatorship, he was Cuba’s
most popular politician of all time and came to power with the false
promises of democracy and a commitment to the religion. He will be
remembered for dismembering families and sending their children to
schools in the countryside, the exodus of more than two million Cubans,
the hardships of a people overshadowed and disposed to immense sacrifices.

From the initial dispossession of the great owners, he continued with
the small ones during the Revolutionary Offensive of 1968. Among his
immense unproductive works: the failed Ten Ton Sugar Harvest of 1970,
the destruction of the sugar industry that forged the Cuban nationality
and of all agriculture with the uprooting of the peasants. For the waste
of resources from the Soviet Union and the socialist camp. For not
having invested Hugo Chavez’s petrodollars in the capitalization of the
destroyed or antiquated industry.

Fidel Castro curtailed rights, credited the state with granting
universal education and healthcare, when in fact this was paid for with
the contributions of all workers. He left a weak economy, misery-level
salaries and pensions, a dual monetary system, large debts accumulated
since 1986, and a social fabric devoid of high ethical and moral values,
a pride of the Cubans for centuries.

Fidel Castro will be remembered for the executions and long prison
sentences. For punishing those who thought differently from the official
opinions with agricultural work and expulsion from their jobs. For the
surveillance and stalking by State Security, the informants and the
Committees for the Defense of the Revolution. By the impossibility of
attending a university because the universities were “only for the
revolutionaries.”

Time will not forget that he was about to provoke a nuclear
conflagration in October 1962, his support of guerrillas in Latin
America and wars abroad, his persecution of homosexuals, his ban on
miniskirts and the Beatles until the end of the 1980s, and on the
practice of religion and tourism until 1992.

Raúl Castro inherited the ruins that he helped create. He mentioned the
need for structural changes and concepts in 2007, which he reduced to
the updating of the failing economic and social system. But he
acknowledged that “the fundamental obstacle we have faced, as we
predicted, is the burden of an outdated mentality, which forms an
attitude of inertia, or lack of confidence in the future,” in his Report
to the Seventh Congress of the Cuban Communist Party in April 16, 2016.

Ten years after the inevitable abandonment of absolute power, outside
the Cuban archipelago, Fidel Castro is credited with the positive
collaboration of doctors, teachers and technicians abroad. With the high
rates of healthcare and education, achieved with the sacrifice and low
quality of life of Cubans for 57 years.

The worn-out old man is kindly visualized, thanks to the process of
cleaning up his nefarious image undertaken by Raúl Castro with the
opportunities offered by the international community, the popes and
eminences of various religions, the relationship with the United States,
collaboration with the European Union, and the cancellation of
debts. Economic interests have played an important role, but also the
general president has the space to open up citizen participation in
decision making.

Raul’s actions after Fidel’s death in compelling Cubans to sign an Oath
to the Commander’s Words could strengthen the stagnation, or he could
use them to reverse it: “Revolution is a sense of the historical
moment. It is changing everything that must be changed. It is full
equality and freedom. Is to be treated and to treat others as human
beings,” Fidel said in his speech of May 1, 2000.

The high attendance of the population to the extensive and pompous
funeral rites is a sign of the usual compulsion of students, workers,
peasants and members of the so-called organizations of the masses and
civil society, as well as the mobilization of the hundreds of thousands
of party members and Youth communists, military agencies, ex-combatants
and people who really did admire him.

However, the authorities should recognize the real feelings of the
majority of Cubans and undertake radical changes.

Source: The One Who Left Ashes / Miriam Leiva – Translating Cuba –
translatingcuba.com/the-one-who-left-ashes-miriam-leiva/

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